Muslim Library

Translation of the Meanings of The Noble Quran in the English Language

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  • Concerning Taraaweeh

    Fatawaa concerning Taraweeh

    Source: http://www.islamhouse.com/p/1265

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  • The Meaning of our Testimony that Muhammad is the Messenger of Allah

    The meaning of our testimony that Muhammad (peace be upon him) is the messenger of Allah.

    Publisher: http://www.islamtoday.net - Islam Today Website

    Source: http://www.islamhouse.com/p/1369

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  • How to Perform Wudu and Prayer and its Proof

    This is a summarized study according to the texts of the Quran and the Sunnah on ablution (ritual purification with water), and some rulings concerning prayer.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws

    Source: http://www.islamhouse.com/p/330952

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  • A Guide to Prayer in Islam

    A Guide to Prayer in Islam: Each worship has a quality and manner demonstrated by Allah or by His prophet peace be upon him. So the writer of this message said in the introduction: "This is a brief about the manner of praying of the prophet introduced to each Muslim to try hard to follow him.

    Reveiwers: Muhammad AbdulRaoof

    Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Sultanah, Riyadh - A website Islamic Library www.islamicbook.ws

    Source: http://www.islamhouse.com/p/330955

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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