Muslim Library

The Ruling on Magic and Fortunetelling

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  • Causes Behind The Increase and Decrease of Eemaan

    The lofty rank and high station eemaan possesses is not something obscure, as it is unquestionably, the most important duty as well as being the most imperative of all obligations. It is also the greatest and most glorious of them. All the good in the world and the Hereafter is dependent upon the presence of eemaan and on its soundness and integrity. Eemaan holds such a multitude of benefits, ripe fruits, delicious pro-duce, constant food and continual goodness.

    Translators: Abu Safwan Farid Ibn AbdulWahid Haibatan - Abu Safwah Fareed Abdul Wahid

    Source: http://www.islamhouse.com/p/51733

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  • The Dajjaal

    A detailed description of the Dajjaal as mentioned in various ahaadeeth.

    Publisher: Islamic Propagation Office in Rabwah

    Source: http://www.islamhouse.com/p/1361

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  • Crucifixion or Cruci-fiction

    Through Gospel accounts of the crucifixion, Shaikh Ahmad Deedat exposes the fallacy of the crucifixion.

    Source: http://www.islamhouse.com/p/273068

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  • The Best Provision to the Day of Judgment

    A book contains sunnahs (recommended acts) scattered in a lot of books. It’s divided into two main sections. The first is concerned with good deeds that have specified rewards whose benefits are restricted to whoever performs them only. Examples of such good deeds are: praying sunnahs and performing ‘umrah. The second section is devoted to the deeds with unspecified benefits, i.e. the good deeds whose benefits reach others like the family, the neighbor or even the community in large. These benefits are achieved in this life as well as the Last Day. Giving charity and useful knowledge are examples of this group of good deeds.

    Translators: Ayat Fawwaz Ar-Rayyes

    Source: http://www.islamhouse.com/p/249745

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  • Humility in Prayer

    Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Source: http://www.islamhouse.com/p/207450

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