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  • A Model For A Muslim Youth In the Story of Yusuf

    The story of Joseph, peace be upon him, represents the peak of all. The Qur'anic stories with regard to its topical unity' and is artistic appeal, and also with regard to the lessons of faith which the story contains.

    Reveiwers: Muhammad AbdulRaoof

    Translators: Khalid Ibrahim Al-Dawsari

    Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Bade'ah - A website Islamic Library www.islamicbook.ws

    Source: http://www.islamhouse.com/p/324748

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  • Rules Governing The Criticism Of Hadith

    An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Source: http://www.islamhouse.com/p/291284

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  • The Ruling on Magic and Fortunetelling

    A clarification of the great danger magic poses to Muslims and various du'aas to cure it

    Publisher: Daar Al-Watan

    Source: http://www.islamhouse.com/p/1263

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  • IS THE OLD TESTAMENT GOD’S WORD?

    A look at what Judeo-Christian scholars say about the authenticity and preservation of the Old Testament.

    Reveiwers: Muhammad AbdulRaoof

    Source: http://www.islamhouse.com/p/320523

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  • Enjoining Good, Forbidding Evil

    Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

    Reveiwers: Muhammad AbdulRaoof

    Translators: Salim Abdullah Marjan

    Source: http://www.islamhouse.com/p/339184

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