Before you is a chapter from the great book "Al-Adhkaar" of the Imam and great scholar of the seventh century, Abu Zakariyyah Yahya ibn Sharaf an-Nawawi. The chapter is entitled "Hifdh-ul-Lisaan" or "Guarding the Tongue." The original source, "Al-Adhkaar," is one of the prize works of Imam an-Nawawi in which he compiles and discusses the texts related to what is recommended and forbidden from speech, focusing on al-adhkaar (words of remembrance) and al-ad'iyah (supplications). In the last part of the book, as he explains, Imam an-Nawawi devotes a chapter to what is forbidden and disliked from speech, such as backbiting, gossiping, and slander. So he brings the evidences from the Qur'aan and Sunnah on the obligation of guarding the tongue from evil speech. This great work was checked and verified by Shaikh Saleem ibn 'Eed al-Hilaali and printed in two volumes. In his verification, Shaikh Saleem provides a grading for each hadeeth as well as a discussion about the reason for the hadeeth's authenticity or weakness. Due to a desire to make the e-book a source of easy reading and benefit, the verification of hadeeths have been limited to just the grade that Shaikh Saleem al-Hilaali has provided and the references of the hadeeth sources they can be found in, while abridging his discussions of certain hadeeths in some places.
Author: Abu Zakaria Al-Nawawi
Translators: Abu Maryam Ismaeel Alarcon
Publisher: http://www.almanhaj.com - Almanhaj Website
Source: http://www.islamhouse.com/p/250008
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An excellent 18 page treatise upon the excellence of Hajj and its rulings. Taken from Silsilah Ahadeeth As-Saheehah & Silsilah Ahadeeth Ad-Daeefah. Translated by Abbas Abu Yahya
Author: Muhammad Naasiruddeen al-Albaanee
Translators: Abbas Abu Yahya
Source: http://www.islamhouse.com/p/185441
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The author says in the introduction of the second edition, “The overall purpose of this book is to acquaint the reader with the historical factors behind the formulation of Islamic law (Fiqh), in order that he or she may better understand how and why the various schools of Islamic law (Madh-habs) came about. It is hoped that this understanding will in turn, provide a basis for overcoming the petty differences and divisions which occur when present-day followers of different schools of people without definite schools try to work together. Thus, another aim of this book is to provide a theoretical framework for the reunification of the Madhhabs and an ideological basis for Islamic community work free from the divisive effects of Madh-hab factionalism.” The book consists of six chapters: foundation, establishment, building, flowing, consolidation, and stagnation and decline.
Author: Abu Ameenah Bilal Philips
Source: http://www.islamhouse.com/p/291542
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A book which explains the Prohibitions That Are Taken Too Lightly, Allah has laid down obligations which we are not permitted to ignore, and has set limits which we are not permitted to transgress, and has set out prohibitions which we are not allowed to violate.
Author: Muhammad Salih Al-Munajjid
Publisher: http://www.islamqa.com - Islam : Question & Answer Website
Source: http://www.islamhouse.com/p/185173
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A Book discussingthe importance of khushoo in prayer and how to achieve it
Author: Imran Hussein
Source: http://www.islamhouse.com/p/1401
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In recent times, many sincere Muslims have looked to ascertain the situation of our Nation, and what they see were the effects of the Devil (Shaytan), the blackness of wicked deeds, and the blood of many wounds. They saw discord, disagreement, disunity, confusion, and anxiety. They perceived the evil results of not ruling according to Allah's Book - in the home, the streets, or the marketplace. They saw these results in schools, universities, books, newspapers, and the media; in fact, they even witnessed them in the best places, mosques, where innovations now flourish. And they have also seen the effects of that evil among the ranks of callers to Islam and students of knowledge.
Author: Hussain Al-Weshi
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/328668
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