Most people agree to the fact that Allah’s (God’s) Word cannot be contradictory. What He spoke about Himself must be true. He made Himself known as The Creator, The One, The Originator, and The Provider. He is the First, nothing is before Him; The Last, nothing is after Him; The Most High, nothing is above Him; The Most Near, nothing is beyond His reach, and He encompasses everything while He is above heavens, distinct and separate from His creatures. Great in His Majesty and Honor, Most Merciful, Severe in Punishment, All-Knower, Most Compassionate, All-Wise, and All-Just; Most Perfect in all of His Names and Attributes. He does not beget, nor is He begotten. There is no equal to Him, and there is nothing like unto him, and thus He alone deserves to be worshipped. In essence, the religion as revealed1 to nations before us and to mankind up to the Day of Resurrection, calls for the worship of none but God (Allah).
Author: Dr. Saleh As-Saleh
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/318525
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People of Sunnah, be kind with one another
Author: Abdul-Muhsin Bin Hamad Al-Abbad Al-Badir
Translators: Tarik Preston
Source: http://www.islamhouse.com/p/51823
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Concise examination of the Christian texts as well as the Islamic perspective of the purpose and message of Jesus
Author: Rashaad Abdul-Muhaiman
Publisher: El-Haqq Islamic Resource Center
Source: http://www.islamhouse.com/p/1367
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Plots of the kuffaar and the Muslim response.
Author: Abdul Aziz bin Abdullah bin Baz
Publisher: http://www.islammessage.com - Islam Message House Website
Source: http://www.islamhouse.com/p/1259
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Tawheed, the oneness of God, is the core of the Islamic faith. Mankind is assigned the duty of implementing this concept on earth in every walk of life since the days of Adam. However, Satan spares no effort to distract mankind from the guided path. This book points out and clarifies this concept
Author: Abu Ameenah Bilal Philips
Publisher: International Islamic Publishing House
Source: http://www.islamhouse.com/p/51847
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Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Author: Ibn Rajab Al-Hanbali
Source: http://www.islamhouse.com/p/207450
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